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May 29, 2009

Announcement of the reception of Fr. Alberto Cutié into The Episcopal Church

Filed under: Uncategorized — admin @ 11:46 pm

May 28, 2009

Announcement of the reception of Fr. Alberto Cutié into The Episcopal Church

Debajo en español/anba an Kreyol

Dear Sisters and Brothers,

I am excited and pleased to inform you that, as you receive this message from me, we are announcing the reception of Father Alberto Cutié into the Episcopal Church. Father Alberto will embark on the ordination process to continue his ministry, as has been our practice in receiving other priests from the Roman Catholic communion into our Church. I know you will agree that the Episcopal Church, with our message of inclusiveness and reconciliation, will serve as a vital new spiritual home for Father Cutié, and that he will have tremendous support and guidance from the entire Episcopal community as he begins his spiritual journey with us.

Below is a copy of the press release that we have issued today for your information and to distribute to your congregation. Of course, we want to maintain openness and dialogue on all Church matters, but we also want to avoid rumors and speculation. We recognize that, given Father Alberto’s public recognition, there will no doubt be a number of media inquiries, and so we ask that if you are contacted by members of the media you may refer them to Tina Elmowitz at (305) 448-7459 or Mary Cox at (305) 373-0881. Even well intentioned remarks may be misconstrued or interpreted differently.

Timing for the announcement is not necessarily of our doing. Given the publicity that Father Alberto has gained, once he made his decision we believed it necessary to move quickly and decisively. Our goal was to take a proactive approach so that our message can be communicated as clearly as possible, without unnecessary distractions.

In the end, the message of Father Alberto’s decision to join the Episcopal Church is the very message that is central to our Church, its teachings, and its opportunities for growth and evangelism in the future. Our central mission in the days ahead will be of course to welcome Father Alberto, and to support him on his path, but we recognize as well that his very personal and spiritual decision offers a window into our own story – the story of the Episcopal Church. This is a story that we are well prepared to tell, because we share it every day in our lives and teachings, and we look forward to sharing it with the world.

The Episcopal Church motto is “All Are Welcome,” and they are. In our recent initiative to support one of our struggling congregations we have adopted the mantra “Keep the Faith.” Let’s all do that together as one community.

+Leo Frade

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FATHER ALBERTO CUTIÉ JOINS THE EPISCOPAL CHURCH

Cutié to preach at May 31 mass at Church of the Resurrection

Miami, May 28, 2009 — Bishop Leo Frade, Episcopal Bishop of Southeast Florida and Senior Bishop of the House of Episcopal Bishops, announced today that Father Alberto Cutié, a priest in the Roman Catholic Church, has become a member of the Episcopal Church and will pursue the priesthood.

Father Alberto was received into the church earlier today at Trinity Cathedral, the cathedral of the Episcopal Diocese of Southeast Florida. Formerly Priest-in-Charge of St. Francis de Sales Church in Miami Beach and the Director of Catholic Radio, Father Alberto, after a two year discernment process, decided to begin his ministry and the path to priesthood within the Episcopal Church.

The Episcopal Church is a reconciling community, welcoming all who seek to know and be assured of God’s accepting and transforming love. Walking midway between Roman Catholicism and Protestant traditions, the Episcopal Church is a faith community that emphasizes sacramental worship and promotes thoughtful debate about what God is calling us to do and be as followers of Christ.

“We welcome Father Alberto into the ministry of the Episcopal Church,” said Bishop Frade. “Our ministry has centered on spiritual growth, love, forgiveness, and a sense of community. Guided by a spirit of fellowship and understanding, the Episcopal Church remains a beacon of hope and faith for all.”

“I thank God for the many people in our community who have shown me their love and support,” stated Father Alberto. “Your prayers have truly sustained me at this time of transition in my life. With God’s help, I hope to continue priestly ministry and service in my new spiritual home.”

In welcoming Father Alberto, Bishop Frade notes that Father Alberto’s bilingual skills, evangelical voice, and cultural sensitivities are a natural fit to the Diocesan and community needs. “We believe Father Alberto has much to offer those in our church,” added the Bishop.

Father Alberto will assist Archdeacons Tom Bruttell, Bryan Hobbs and Fritz Bazin in their continuing work in the revitalization of the Diocese. Specifically, he will work with the Archdeacons on a special initiative by the Bishop providing emergency responses to Episcopal Churches in urgent need. This Diocesan initiative calls on Episcopalians to rally around a specific church and help fellow congregants work to restore it.

The first focus will be Church of the Resurrection at 11173 Griffing Blvd. in Biscayne Park, Florida. To launch the initiative, Father Alberto will deliver the sermon this Sunday, May 31 at Church of Resurrection beginning at 10:00 a.m.

As the slogan of the Episcopal Church aptly states, “All Are Welcome!” Keep the Faith!

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Anuncio sobre la recepción del Padre Alberto Cutié a la Iglesia Episcopal

Hermanas y hermanos,

Estoy entusiasmado y contento de informarles, que al recibir este mensaje mió, estamos anunciando la recepción del Padre Alberto Cutié a la Iglesia Episcopal. El Padre Alberto se embarcará al proceso de ordenación para continuar su ministerio, tal como ha sido nuestra práctica en recibir a otros sacerdotes de la comunión Católica Romana a nuestra iglesia. Sé que ustedes estarán de acuerdo que la Iglesia Episcopal, con nuestro mensaje de inclusión y reconciliación, servirá como un nuevo hogar espiritual vital para el Padre Cutié, y que tendrá un tremendo apoyo y guía de la comunidad Episcopal entera al comenzar su jornada espiritual con nosotros.

Abajo es una copia del comunicado de prensa que hemos publicado hoy para su información y para que lo puedan distribuir a sus congregaciones. Claro que queremos mantener franqueza y dialogo sobre todas las cuestiones de la Iglesia, pero también queremos evitar rumores y especulaciones. Reconocemos que, dado el reconocimiento publico del Padre Alberto, que no hay duda que habrán numerosas averiguaciones de la prensa, y les pedimos que si son contactados por miembros de la prensa que los pueden referir a Tina Elmowitz al (305) 448-7459 o Mary Cox al (305) 373-0881. Hasta los comentarios con intenciones buenas pueden ser malinterpretados.

La coordinación de este anuncio no es necesariamente nuestro hecho. Dada la publicidad que el Padre Alberto ha obtenido, al hacer su decisión lo consideramos necesario actuar con rapidez y con decisión. Nuestra meta era tomar una decisión proactiva para que nuestro mensaje se pudiera comunicar tan claro posible, sin distracciones innecesarias.

Al final de todo, el mensaje sobre la decisión del Padre Alberto al hacerse miembro de la Iglesia Episcopal es el mismo mensaje que es central a nuestra Iglesia, sus enseñanzas, y sus oportunidades para crecimiento y evangelismo en el futuro. Nuestra misión central en los próximos días será de darle la bienvenida al Padre Alberto, y apoyarlo en su camino, reconociendo también que su decisión muy personal y espiritual nos ofrece una ventana dentro nuestra propia historia – la historia de la Iglesia Episcopal. Esta es una historia que estamos bien preparados a decir, porque la compartimos todos los días en nuestras vidas y enseñanzas, y esperamos compartirlo con el mundo.

El lema de la Iglesia Episcopal es “Todos son Bienvenidos,” y los son. En nuestra iniciativa reciente para apoyar una de nuestras congregaciones que esta luchando hemos adoptado el mantra “Mantén la Fe.” Hagamos esto juntos como una comunidad.

+Leo Frade

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PADRE ALBERTO CUTIÉ SE HACE MIEMBRO DE LA IGLESIA EPISCOPAL
Cutié predicará en la misa del 31 de mayo en la Iglesia de la Resurrección (Church of the Resurrección)
Miami, 28 de mayo de 2009 – Obispo Leo Frade, Obispo Episcopal del Sureste de la Florida de la Cámara de Obispos Episcopales, anuncia hoy que el Padre Alberto Cutié, un cura en la Iglesia Católica Romana, se ha hecho miembro de la Iglesia Episcopal y entrará en el proceso del sacerdocio.

El Padre Alberto fue recibido a la iglesia más temprano hoy en la Catedral Trinity, la catedral de la Diócesis Episcopal del Sureste de la Florida. Anteriormente párroco de la iglesia St. Francis de Sales en Miami Beach y Director de Catholic Radio, Padre Alberto, después de un proceso de discernimiento de dos años, decidió empezar su ministerio y camino al sacerdocio dentro la Iglesia Episcopal.

La Iglesia Episcopal es una comunidad reconciliatoria, dándole la bienvenida a todos que buscan saber y estar asegurados de la aceptación y amor transformador de Dios. A mitad del camino entre Catolicismo Romano y tradiciones Protestantes, la Iglesia Episcopal es una comunidad de fe que enfatiza el culto sacramental y promueve conversaciones pensativas sobre lo que Dios nos esta llamando hacer y ser seguidores de Cristo.

“Le damos la bienvenida al Padre Alberto en el ministerio de la Iglesia Episcopal,” dijo Obispo Frade. “Nuestro ministerio se ha centrado en crecimiento espiritual, amor, perdón, y un sentido de comunidad. Guiados por un espíritu de compañerismo y entendimiento, la Iglesia Episcopal sigue siendo un faro de esperanza y fe para todos.

“Le doy gracias a Dios por todos en nuestra comunidad que me han mostrado su amor y apoyo,” dijo el Padre Alberto. “Sus oraciones me han verdaderamente sustentado durante este tiempo de transición en mi vida. Con la ayuda de Dios, espero continuar ministerio y servicio sacerdotal en mi nuevo hogar espiritual.”

En darle la bienvenida al Padre Alberto, el Obispo Frade nota que las aptitudes del Padre Alberto, ser bilingüe, tener una voz evangélica, y sensitividad cultural son atributos conformes a la Diócesis y las necesidades de la comunidad. “Creemos que el Padre Alberto tiene mucho que ofrecerles a los que están en nuestra iglesia,” añadió el Obispo.

El Padre Alberto ayudara Arcedianos Tom Bruttell, Bryan Hobbs y Fritz Bazin en sus labores continuas de revitalizar la Diócesis. Específicamente, trabajará con los Arcedianos en una iniciativa especial del Obispo proveyendo respuestas urgentes a Iglesias Episcopales en gran necesidad. Esta iniciativa Diocesana pide que los Episcopales se unan alrededor de una iglesia específica y ayudar a sus feligreses restaurarla.

El primer enfoque será la Iglesia de la Resurrección (Church of the Resurrection) en 11173 Griffing Blvd. en Biscayne Park, Florida. Para lanzar la iniciativa, Padre Alberto dará el sermón este domingo, 31 de mayo en la Iglesia de la Resurrección empezando a las 10:00 a.m.

Como dice el lema de la Iglesia Episcopal, “¡Todos son Bienvenidos!” ¡Mantén la Fe!

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ANONS RECEPSYON PE ALBERT CUTIE NAN LEGLIZ EPISKOPAL

Sèm ak frèm yo,

Mwen trè anime e kontan tou pou-m enfome nou pandan nap resevwa mesaj sa-a, ke se anonse ke m-pap anonse nou resepsyon Pè Albert Cutie nan Legliz Episkopal. Pè Albert pral antre nan yon posesis de odinasyon poul kapab kontinye ministe li, men-m jan nou toujou abitye recevwa lot Pè ki soti nan Legliz Katolik Romenn, nan legliz nou an.

Mwen konen ke nap dako ke Legliz Episkopal, ak mesaj san pati pri e de rekonsiliasyon sa-a, va sèvi kom yon nouvo foye espirityel vivan pou Pè Albert Cutie, e li va recevwa yon gwo apui e direksyon de Legliz Episkopal tout antye, e depi kounye a li komanse nan mach espirityel li ansanm avek nou.

Pi anba, nap jwenn yon kopi kominike de press ke nou pibliye jodi-a pou enfomasyon pa ou, apresa, wa gen dwa distribye-l tou nan kongregasyon ou yo. An tou ka, nou vle kenbe franchiz ak dyalog sou tout sak gen pou wè ak legliz la, men nou vle tou evite rimè ak sipozisyon. Nou rekonet ke kom Pè Albert se yon moun trè koni, san dout, jounalis yo pap janm sispann chache zo nan kalalou, nou mande nou, ke si kek ladan yo ta kontakte nou, nou kapab metel an kontak avek Tina Elmowitz nan (305) 448-7459 ou byen Mary Cox nan (305) 373-0881. Menm komante ke nou fè avek bonn entansyon kapab mal entèprete.

Kódinasyon anons sa a pa vini de nou menm simpman. Piske anpil mounn konn Pè Albert. Osito kel pran desizyon sa a, nou konsidere nesesè pou nou pa domi so sa. Bi pa nou, se te pran yon desizyon trè avanse pou ta kapab fè pase mesaj nou an byen klè san distraksyon ki pa menm nesesè.

An fen d kont, mesaj sa a sou desizyon Pè Albert a, ki vinn fel manm Legliz Episkopal, se li menm tou ki mesaj santral legliz nou an, sa li anseye, e opotinite kel genyen poul grandi e preche levanjil la pi devan. Nan lot jou yo, misyon santral nou, se va pou nou swete la Byenveni a Pè Albert e apiyel nan chemen li, rekonet tou, ke desizyon pèsonel e espirityel kel pran an ofri nou yon ouvèti nan prop istwa pa nou ; istwa Legliz Episkopal. Sa a se yon istwa ki byen prepare pou nou rakonte, paske nou patajel tou lejou nan vi nou e anseyman nou e nou espere patajel ak tout moun.

Deviz legliz Episkopal se : « Tout moun byenveni » e se pa manti. Nan inisyativ nou fek pran pou apiye yon-n nan kongregasyon noun yo, kap lite, nou adopte deviz sa-a : « Kenbe fèm nan la fwa. »

An nou fè sa ansanm kom yon sel kominote.

+ Leo Frade

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PE ALBERT CUTIE VINN FE LI MANM LEGLIZ EPISKOPAL
Cutie ap preche nan mes 31 Me-a, nan legliz la Rezireksyon (Church of Resurrection)

Miami, 28 Me 2009- Monseyè Leo Frade Evèk Episkopal ki nan Sidès la Florid, Evèk majè nan Chanm Evèk Episkopal yo anonse jodi a ke Pè Albert Cutie yon Pè Katolik Romen, ki vin-n fèl manm Legliz Episkopal e ki pral antre nan posesis lapretiz.

Pè Albert te resevwa pi bonè nan legliz la jodi a, nan Katedral Sent Trinite, katedral Legliz Episkopal ki nan Sidès la Florid la. Anvan sa, li te nan Pawas Sen Franswad Sal nan Miami Beach, epi li te direktè “Catholic Radio”. Apre yon tan de refleksyon ki dire 2 zan, Pè Albert deside komanse ministè li e chemen pretriz li nan Legliz Episkopal.
Legliz Episkopal se yon kominote de rekonsiliasyon ki ouvri bral a tout moun kap chache konnen e santi yo asire ke yo jwen amou transfomatè Bondya a. Nan mitan chemen ant Katolisism Romen e tradisyon potestan yo, Legliz Episkopal se yon kominote de fwa ki mete anfaz sou sèvis sakramantal epi ki ankouraje yon konvèzasyon rezonab sou ki sa Bondye ap mande nou pou nou fè, pandan ke nap suiv Kris la.

Evèk Frade di : « Nou swete Pè Albert la byenveni nan ministè Legliz Episkopal. » « Ministè nou an santre nan kwasans espirityel, amou, padon, epi yon sans de kominote. Gide pa yon espri de kamaradri e konpreyansyon, legliz Episkopal ap kontinye kom yon flash de esperans e de fwa pou tout moun. Pè Albert di : « Mwen di Bondye mèsi pou tout moun nan kominote nou an ki toujou demontre-m amou yo, apui yo. Priyè yo te vreman kenbem diran moman transizyon sa a nan vi mwen. Avek èd Bondye, mwen espere kontinye nan ministè pretiz la nan nouvo fwaye espirityel mwen an. »

Nan moman sa ke Evek Frade ap bay Pè Alert byenveni an, li fè konnen ke, pa le fèt ke Pè Albert pale 2 lang, li gen bonn vwa poul pwoklame parol Bondye a, li ge yon balans kiltirel, sa se deja bon za-m yo ye pou dyosez la ak nesesite kominote a. « Nou kwè ke Pè Albert genyen anpil bagay poul ofri tout moun ki nan legliz nou an. » - se sa Evek la te ajoute.

Pè Albert pral ede Achidyak yo : Tom Brutell, Bryan Hobbs, ak Fritz Bazin nan travay kap kontinye fèt pou reveye legliz la. Espesyalman li pral travay avek Achidyak yo nan yon desizyon espesyal Evek la pou yo jwen yon repons tou suit nan misyon ki genyen anpil nesesit yo. Desizyon sa ke dyosez la pran an, mande pou episkopalyen yo ini yo, tout otou yon legliz byen detèmine pou yo kapab ede manm yo restorel
Premye ladan yo ke nou deja siyale se Legliz La Rezireksyon (Church of Resurrection) ki nan 11173 Griffing Boulvard. Byscayne Park, FL. E pou komanse, se Pè Albert kap pote mesaj dimanch sa a, 31 Me nan legliz La Rezireksyon an, kap fèt a 10 zè di maten.

E kom deviz Legliz Episkopal la di a: “Tout Moun byenveni! Kenbe fèm nan la fwa ! »

April 11, 2009

Faith in the Cemetery

Filed under: Uncategorized — admin @ 7:57 pm

Faith in the Cemetery
Easter Day, April 12, 2009
Trinity Cathedral, Miami

When we think of a cemetery what comes to mind are probably crying, mourning, sadness, and desperation. Maybe also flowers, manicured green lawns, mausoleums and perhaps grieving family members missing their loved ones that they can not see anymore. But what probably doesn’t come to mind is the birthing of one of the central beliefs of our Christian faith.

Funerals and burials are part of my work. Clergypersons have no choice but to deal with the sadness and desperation that pain and death brings to us. We are to deal with joy, but we also have to deal with pain.

I have not found a priest yet who enjoys funerals and burials. I’m sure that going to funerals it is not the preferred thing for most of you to do, either.

Psychologists claim that one of the reasons why we don’t like to be near the dead is because in every death we can see our own death. It is true; the only things that we are guaranteed in life are death and taxes–and April 15 is just three days from today.

That brings me to the Easter Sunday Gospel story. It takes place in a cemetery, and we should note that something extraordinary happened in that cemetery.

Some may think that our faith began at the cross of Calvary, but I contend that the birth of our faith took place when Christ rose from the dead in that cemetery.

At the cross of Calvary the only things we could see were defeat, tears, suffering and the pain of death. Hope was gone and darkness was upon us.

It was in the midst of that darkness that Mary Magdalene went to the cemetery. When she realized that the stone at the entrance of the tomb had been removed, she panicked and believed that somebody had stolen the body. It was then that she ran to tell the disciples, who were hiding at the time in fear and defeat.

It was only when she returned to the tomb, now that the darkness was gone, that she found the two angels asking her why she was weeping. At that moment she turned around and saw another man that also asked her why she was weeping.

Mary Magdalene, thinking that he was the gardener of the cemetery, asked him where he had taken the body. But when she heard the voice of that man calling her by name she realized that it was Jesus himself.

It was at that precise moment that the faith that we celebrate today was born. It was in that encounter that for the first time an unequivocal proclamation of Jesus’ resurrection began to take place.

Today we, like she, are called to proclaim that the Christ who was crucified under Pontius Pilate and who suffered death and was buried on the third day, rose again in accordance with the Scriptures.

How many times have we said the Nicene Creed without fully realizing the amazing declaration that we are making: That Jesus rose from the dead and that he is alive; that faith was born in a cemetery on that Easter Sunday, so that today we can proclaim like Mary Magdalene that our Lord is risen indeed.

It is that same wonderful Gospel story that tells us how defeat was transformed into victory, suffering and pain into joy and rejoicing, tears into laughter and darkness into light.

My question for you this morning is: Do you believe? I hope and pray that you do, but if you don’t you are not the only one.

When we read the Gospel stories and see what happened afterwards, we can see how hard it was at the beginning for those disciples to believe such an unbelievable story.

In all truth I can say that we do not believe in Christ’s resurrection because we are able to prove it scientifically, but that we try to prove it because we cannot help but believe it.

The evidence for the physical resurrection is very strong indeed. When the disciples went to the cemetery and saw the tomb, they found that Jesus’ body was gone. Besides that first appearance to Mary Magdalene, in the next six weeks Jesus was seen by several hundred of witnesses on least ten different occasions. The lives of those disciples were radically transformed, and the Christian church was born and grew at a dynamic rate.

A former Lord Chief Justice of England, Lord Darling said of the Resurrection: “In its favor as living truth there exists such overwhelming evidence, positive and negative, factual and circumstantial, that no intelligent jury in the world could fail to bring in a verdict that the Resurrection story is true.”

The only satisfactory explanation for these facts is that Jesus did indeed rise from the dead and thus confirmed that He was, and is, the Son of God.

Every time I stand in this cathedral or at any church of our diocese to officiate at a funeral, I don’t see myself as an extension of the funeral home or as one who is in charge in fulfilling one of our Western culture’s rite of passage, or even as a kind of immigration officer in charge of giving a visa for travel to that other world.

My presence as a minister of God in every funeral challenges all the grief and pain of those who are mourning. I challenge them to see in death the gate of eternal life.

It’s important to remind them God’s promises from the Scriptures that their loved ones, being raised with Christ, will know the strength of his presence and rejoice with him in his eternal glory.

Let me ask you that question again: Do you believe?

Do you believe what we say in the Apostles’ Creed that Christ was crucified, died and was buried, descended to the dead and on the third day he rose again? Do you believe?

This belief is central to our faith. I know that some have tried to explain it as something that was a product of the imagination of the disciples and an illusion of the many witnesses who encountered what they imagined to be the resurrected Christ.

I will not apologize for being an old bishop and for saying that I believe in the resurrection of our Lord.

Yes, I believe that Christ was crucified, died and was buried, but on the third day he rose again from the dead.

I believe that we serve a living God, not one who remained dead and defeated, but one who is able to give answers for our doubts, our longings and all of our struggles. I believe–and I want you to believe.

C. S. Lewis said that he found in himself a desire which no experience in this world can satisfy, and the most probable explanation, he said, is that he was made for another world.

The Gospels tell us that our faith began to be proclaimed by the women at the cemetery. They were the ones that encountered the resurrected Christ for the first time. They went and told the disciples, so that they also were able to encounter our living Lord.

After seeing the living Christ, the disciples lost their fear, came out of their hiding places and began boldly to proclaim the resurrected Christ; and from there on, our faith was spread throughout the world by those who also encountered the living Christ in their lives.

Now I don’t want you to be confused as Mary Magdalene was when you encounter Jesus in your lives. Remember what she did at the beginning?

She thought that the man she had encountered was the gardener so she asked him what you would ask a gardener instead of what you would ask when approaching our living God.

How sad it is when we are confused about in whom we can put our trust. These past months have been hard days for all of us and for our country as we face the financial collapse of many institutions in which we had put our trust.

Many people I know saw their nest eggs being reduced drastically, and we read of others that lost most of what they had saved for years.

One of the saddest things is to hear how for some there seems to be no hope of a financial rebirth of our nation. I say to them, do not lose your hope–our country’s resilience will stand the onslaught of this adversity that was created by, among other things, unregulated greed. Better days lie ahead for all of us.

But at the same time I want all of us to be reminded not to make the same mistake again. Do not confuse Jesus the Christ for the gardener, whom you could tip with a couple of bucks for cleaning the tombs. Christ expects much more from you–he expects all of you.

He wants your time, your talent, and your treasure. He desires from you to care for the poor, the oppressed and those who are neglected by society. He expects from you to care for his creation and to help conserve the natural resources of the world. He expects from you to love and care for his bride, the church.

Our resurrected Christ cares for his church and he doesn’t expect a couple of bucks for cleaning your tomb when you pass away. He expects much more than that.

What else could we give our God who now cares for our loved ones that have passed away and are in his presence, as he will care for us and all of our loved ones that share with us today this earthly pilgrimage?

This Easter Sunday do not look among the dead for the One who lives. It is now time for you to leave the cemetery, time for you to stop grieving, time you to go out and proclaim that Jesus Christ is alive, and that you are alive. To proclaim that our future depends on him, that our lives are in his hands and that he will keep us and care for us here and for all eternity.

Alleluia. Christ is risen.
The Lord is risen indeed. Alleluia.

Are we Pilate? Are we the crowd?

Filed under: Uncategorized — admin @ 5:22 pm

Are we Pilate? Are we the crowd?
First Meditation for Good Friday, April 10, 2009
Trinity Cathedral, Miami

What happened to Jesus during the time of his arrest and the time he was condemned to be crucified?
The night before, after being betrayed by Judas, Jesus was bound by the soldiers and the Jewish Temple police and taken to Annas, one of the members of the Sanhedrin, who also happened to be the father in law of Caiphas, the High Priest.

There he was questioned about his teaching and about his disciples. This interrogation was not without violence, but when they couldn’t get much of him they took to see Caiphas, the High Priest, who quickly sent him to the palace of the prefect of the Roman Empire, Pontius Pilate, the 6th Procurator of Judea.

Pilate served as procurator or governor for 10 years, from 26 AD until 36 AD. He had been appointed by his friend Emperor Tiberius. He was a man who wanted to make sure that he kept his job at all costs, even at the cost of his own integrity.

It was during this time that Peter was waiting at the High Priest’s palace to see what was going to happen, and it was then that he was accused of being a follower of Christ. He tried to hide it, but his Galilean accent betrayed him. It was at this time that he denied Christ three times.
Back at Pontius Pilate’s headquarters Jesus was interrogated by Pilate himself. “Are you the king of the Jews? So you are a king? What is the truth?”

Jesus’ answers to him intrigued him, but he found no guilt. Going back to the temple authorities that had brought this prisoner to him, he informed them that he believed that Jesus was innocent–but the Jews rebelled.

It was then that Pilate, trying to find a middle way, ordered Jesus to be flogged. It was here that the soldiers made fun of him, making a crown of thorns and giving him a purple robe. Their purpose was ridicule him by pretending that he was a king.

After being flogged, Jesus was brought out, but this time he came out bloody and wearing the purple robe and the crown of thorns. Pilate tried one more time to appease the emissaries of the High Priest.
Back and forth they went, until the argument that if Pilate were not to condemn Jesus, Caiaphas would tell the Emperor that Pilate had released a man who claimed to be a king, setting himself against Roman power.

So Barabbas was freed instead of Jesus, and finally Pilate asked the crowd and the Chief Priests what to do with Jesus.

The loud cries of “Crucify him! Crucify him!” were raised. Then the Bible tells us that Pilate, sitting on a judge’s bench, handed Jesus over to be crucified.

The rest of the story you will hear in a little while. This was just the beginning: Jesus betrayed by Judas, arrested, denied by Peter, violently interrogated at the Chief Priest’s palace, taken to Pontius Pilate, interrogated again, flogged, made fun of, and finally condemned to be crucified.

I have been in Jerusalem and seen the places that tradition says Jesus was held and interrogated. For those of you who saw Mel Gibson’s The Passion of the Christ and were sicken by the brutality of Jesus’ torture, I can tell you when you are there and see these places for yourself, you realize for the first time what horrible suffering our Lord went through.

By the way, let me take this opportunity to announce that next year I am taking a pilgrimage to be in Jerusalem for Holy Week. In a few days we will have the complete information. I invite you to join me in spending Holy Week in the Holy Land.

I want to comment on two things from this story: One is about Pontius Pilate, and the other one is about the crowds.

Let me start with Pontius Pilate first. It’s easy to condemn him for what he did. We are told that he actually believed that Jesus was innocent and that out of fear of losing his job he allowed the Chief Priests to get away with murdering an innocent person.

What would I have done if I had been Pontius Pilate at that moment? Well of course, I would have let Jesus go free. Or would I?

Think about how it would have felt to be Pilate: Here I am, living the best days of my life. Finally I am a prefect of the Roman Empire holding the job of Procurator of Judea. I have a nice palace in Jerusalem, but I get to live in another lovely place by the Mediterranean in a town called Cesarea Maritima. The numbers of perks that I get are many, my wife is happy here, and I am making a lot of money.

If am accused by the Jews of allowing another king, even if it is not true, it’s going to get me in trouble, and maybe I will lose my job.

Well it’s just one guy, and most of the people with power in this crazy town of Jerusalem hate him–so why not? I’ll just wash my hands and let others have the guilt of this injustice.

That is just pretending, but how many times in my life and in yours have we washed your hands and let injustice take place without saying anything?

If I am sincere with myself, I have done it more times that I want to admit. I have kept my mouth shut just not to get into trouble. I have kept my mouth shut when others made denigrating ethnic jokes, I have laughed when others made gay jokes, or put down a person for his race. How many times have I failed to speak peace and let the warmongers find all kind of justification to encourage wars? And the list goes on, and on and on.

Maybe one of the learnings today is that there is a lot Pontius Pilate in each one of us. We know it’s hard to stand for justice; there is always a price to pay.

Are we going to be willing to see Jesus betrayed one more time, or are we going to do what is required from us? Only you and I can answer this question with our actions and with our lives.

Next I want to make a comment on the crowds. Yes, that faceless group of people who shouted, “Crucify him, crucify him!” The chief priests made sure that the crowds were going to ask for Jesus’ death, and they came through for them. They shouted aloud: “Crucify him, crucify him!”

Surely by my accent you guessed that I am a Cuban–we have this special Ricky Ricardo pronunciation. I mention this because every time I read this story from the Bible I can identify with it: Just by closing my eyes I can recall the crowds shouting, demanding someone’s death. Of course, they were not demanding a crucifixion. Instead they were shouting, “Paredon, paredon,” which means “to the wall, to the wall.”

I remember looking at them in astonishment–thousands of people demanding that someone to be killed–and it worked. One of the most conservative calculations says that over 6,000 people have been executed in Cuba, and still today the Cuban penal code has 19 sections out of 25 that ask for the death penalty for crimes against the state.

Maybe that’s why there is an embargo, and we are not allowed to visit. But there is a country where we have no embargo, where we are allowed to visit, a place that produces a lot of the things that we consume, because we keep buying from them more and more goods of all kinds. That place is China.
Yet the People’s Republic of China has executed more people in the last three months than the world has executed in the last three years. This year they have managed to execute 1,781 persons; in the past three years the world has executed 1,751 persons.

If we compare the US with China we really lose–in 2005 they executed 1,770 persons and we only managed to execute 60.

I love the word execute–it gives the idea that you become an executive if you are executed. But actually what you become is dead; if you are executed you are killed.

In America since 1976, when the death penalty was reinstated, we have killed 1,156 persons, both guilty and innocent. The state of Florida can only boast 67, but the champion is Texas, with 435.

Maybe by now you gather that I am not in favor of the death penalty, and that is correct. Human life is sacred. There are some that speak very loud about the right of the unborn, but don’t care to defend the right of those who are born.

Now don’t get me wrong. I am not saying to let criminals go free, or anything like that. In any sane society criminals must be punished, but we have no divine right to kill anyone; it doesn’t matter what we call this killing.

Maybe here in America we are not as crude as the Cubans were, shouting “Paredon,” demanding the firing squad for the enemies of the Revolution. No, we are not, but we are still the crowd and we are accomplices in those killings when we completely ignore, or remain silent about, the many killings or executions that happen in our State of Florida and in our country.

Are we Pilate? Are we the crowd? These are choices that you and I must make.

February 24, 2009

Bishop’s Spring Conference

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The March 1 registration deadline for our Bishop’s Spring Conference will be here sooner than you think! Register NOW at http://www.diosef.org/news-events/register-for-event.shtml.

I am happy to tell you that not only will we have two days with scholar and author Diana Butler Bass, but we’ll be among the first to have an opportunity to purchase copies of her newest book, A Peoples History of Christianity: The Other Side of the Story, which will be published only a few days before she meets with us.

For more about Dr. Butler Bass and her books, go to: www.dianabutlerbass.com

+Leo Frade

Danger, religion! Handle with care

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(This essay appaers in the February 2009 issue of The Net.)

Sometimes religion gives faith a bad name. How many times have we seen intolerance disguised as faith? Instead of glorifying God, that kind of religion is used as a tool to impose one group’s beliefs on others.

There are plenty of examples, recently and throughout history, of misusing the good that is religious faith to cause evil.

On 9/11/2001 we witnessed death and destruction caused by misguided religious fanatics using passenger planes to crash into the Twin Towers and the Pentagon. Earlier that same year we had seen the same kind of perversion of Islam in a terrible act of vandalism by the Taliban, who claimed that their strong and unwavering belief in God required them to dynamite the Buddhas of Bamyan, obliterating the two massive sixth-century statues of Buddha carved into the side of a cliff in central Afghanistan.

During my pilgrimage in Egypt in January, I saw examples of the deliberate defacing of Egyptian hieroglyphics, first by Christians and later by Muslims, because both believed that the “pagan” images were evil.

Zealous Spanish Roman Catholic priests burned and destroyed a treasure of Aztec literature in Mexico, also trying to erase anything that had to do with a “pagan” religion.
In the name of God, both Protestants and Catholics justified slavery as a way to bring “heathens” into the Christian faith.

It is sad to know that at the same time that the Shinto-Buddhist government of Japan was killing Jesuit missionaries and their Christian converts, the Catholic Inquisition was killing Protestants and Jews in Europe.

Over the centuries the Inquisition, which began with the intent of preserving the purity of the faith, had more than 40,000 individuals tortured and killed Anglicans, who suffered at the hands of Roman Catholic “Bloody Mary” in 16th century England, cannot criticize her too harshly; when Protestant Queen Elizabeth I came to the throne, the Protestants then managed to torture, burn and kill Roman Catholics, because they professed a different interpretation of the faith.

Unfortunately, we have not advanced much since those dark days: Religious intolerance is still part of our daily life. We may not burn witches anymore, but instead we now use more sophisticated ways to discriminate against, exclude and denigrate those who are different from us.

Here in Southeast Florida we have had our share of attacks and burning of Jewish synagogues and Islamic temples, as well as threats against people because of their race, religion or sexual preference, or because they are recent immigrants to this country.

Intolerance is not only in Northern Ireland, India, Pakistan or the Middle East; it is also spreading in our Episcopal Church.

One of the reasons I was attracted to the Episcopal Church was because you don’t have to surrender your brain, or who you are, as you come into church. That meant that I was going to encounter others who would have different ideas and who might be different from me in every way—except in our love for the same Lord. We all could pray together from the same Book of Common Prayer, regardless of whether we did it standing up or on our knees, with incense or with tambourines, in modern or archaic English, or in any of the countless other languages of this planet.

I miss the days when our only litmus test for being “in” was if we loved God with all our heart, soul and mind and our neighbor as ourselves. It saddens me when in the name of the purity of religion some try to destroy and divide our church, and ostracize those who are different or express another opinion.
Please note that I am not naming any one side on any one issue or referring to any specific ethnic or cultural group. I am speaking of anyone, of any background or theological position, who uses his or her belief as a weapon to denigrate any other child of God.

Let’s stop using God as an excuse to discriminate against and put down those whose beliefs, religious practice, sex, race, national origin, language, social class or sexual orientation may be different from ours.

I hope and pray that we in this diocese will continue respecting each other, regardless of our stance on issues in the church and in our society. Our tent is large enough for conservatives, moderates and liberals to pray together without needing to deface what is holy to others, as Christians and Muslims have done to some of the Egyptian antiquities, by taking over property or trying to expel those who disagree.

If we are unable to reconcile our opinions with each other then let’s do our best to unite our hearts.

+Leo Frade

December 16, 2008

A Christmas Message from Bishop Leo Frade

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Dressing for Christmas

What should I wear for Christmas?

That’s an easy question for a man to answer. There are just a few limited options that we have: Choose this or that suit, decide which color shirt and maybe grab a matching tie. If we really want to be impressive, we make sure to shine our shoes and put on our favorite–and only–cologne.

That’s not the case for women. Most women have been working on their choice for quite some time, definitely more than the seven minutes that a man uses to make his decision.

For most women it starts with what dress is the appropriate one–what length, what color, what style—and involves finding what shoes will go with the outfit and what jewelry will add the right touch. Then one more glance in the mirror–is this a good color or not?

Of course I’m sure that there are many more details that have not yet been revealed to me on how a woman decides what to wear.

The Gospel story doesn’t bother to tell us what Mary, Joseph or the adoring shepherds were wearing, but it does tell us exactly what Jesus wore. St. Luke tells us that after giving birth to her firstborn, Mary wrapped him in bands of cloth. That was Jesus’ first outfit, just simple bands of cloth.

I think that this is a very appropriate reminder that Christmas should be a very simple holiday. We have added so much hype to our celebration and turned it into such a commercial extravaganza that we worry about feeling underdressed if we don’t manage to wear a proper outfit to honor the birth of this baby–who wore simple bands of cloth.

We come to church dressed in our best, and that is fine. It is natural that we should want to look our best when we welcome our Lord, our Savior and King, but at the same time we need to remember that the true spirit of Christmas can be found only if we look for its simplicity. The warning I want us to heed is this: Do not mistake the wrapping of Christmas for the actual gift. Unless we can put aside the wrapping, we will not find the gift that God has given us—God’s own self in Christ Jesus our Lord.

If someone brings you a gift wrapped in the most exquisite and colorful wrapping, you don’t toss the gift aside and put the paper and ribbons in a place of honor as if these were the actual gift. You may be delighted with the beauty of the gift paper wrapping, but you know that it is not the gift.

All the hype, and even all the stories of Christmas, with the shepherds in their field by night and later on the visit of the Magi, even the celestial choir, are just signs that point to the real gift.

And that gift is from God, the gift of his presence in our midst that allows us to look more joyfully at life, a life with hopeful possibilities, where people can be different, where peace may reign, a life full of love, optimism and open-hearted generosity.
You see, I sincerely believe that the proper outfit for Christmas Day is pajamas and bathrobes. We may begin by wearing our best outfits to parties and receptions and then at last to Midnight Mass, where we hear the familiar and awesome Gospel story and sing all the familiar hymns that we love. But the reality is that all of our dressing-up leads us to the simplicity of a morning on which we greet baby Jesus with the joy of children.

Oh, my God, I still remember that wonderful feeling of going to bed at night full of hope and excitement for what the morning would bring. Those long nights of the season always seemed to be longer than usual just before Christmas Day; but morning finally came, and my sister and I rushed to our Christmas tree and searched for our gifts.

There are two things that I remember about such Christmas mornings. The first image embedded in my mind is the look of joy on the faces of my mother and father, who stood there enjoying themselves watching my sister and me as we opened those gifts and began to play with them.

The second is the memory of seeing my own children, full of joy, opening their gifts, maybe not fully realizing how they got there, but understanding that someone loved and cared for them.

I can tell you that at neither of those times did my parents, or I as a father, think or care about the appropriate outfit to wear. In our pajamas and bathrobes, rejoicing in our children and their excitement, we were in the presence of Love.

We dress ourselves, our homes, our churches in great splendor to celebrate the coming of our King, but it is in simplicity that we come closest to the Child who always moves among us in humility, who at his birth was dressed in simple bands of cloth.

My prayer is that not only on Christmas morning, but at every morning of our lives, we may wake up eager and joyful to be in the company of Christ our Lord.

December 5, 2008

A statement on the attempt to form a new Anglican province in North America

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December 5, 2008

Dear Sisters and Brothers,

It is unfortunate, but not surprising, that a group that vehemently disagrees with actions and policies of The Episcopal Church has announced its intention to form a new province of the Anglican Communion in North America. They have been moving toward this decision for years.

But I cannot accept this group as an Anglican Church. Its leaders are challenging the position of the Archbishop of Canterbury as a unique focus of Anglican unity, and they have indicated that they do not feel bound by the accepted process of the Anglican Communion for forming a new province.

As a statement from the office of our Presiding Bishop has reminded us this week, “The Episcopal Church, along with the Anglican Church of Canada and La Iglesia Anglicana de Mexico, comprise the official, recognized presence of the Anglican Communion in North America.”

I want to be clear: In Southeast Florida, our Episcopal churches are the only Anglican churches. Episcopalians—Anglicans–in our diocese value deeply our close relationships with our sister and brother Anglicans in this hemisphere and around the world. Our mission is to make known to all people the transforming power of the Gospel of Jesus Christ, including ALL, excluding none; and our doors continue to be open to everyone.

The Rt. Rev. Leo Frade
Bishop of Southeast Florida
The Episcopal Church

November 8, 2008

Address by Bishop Leo Frade to the 39th Diocesan Convention, Nov. 7, 2008

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Address by Bishop Leo Frade to the 39th Diocesan Convention, Nov. 7, 2008

First of all I want to extend a warm welcome and our appreciation to Bishop Robert Thompson, the Bishop of Kingston, for accepting my invitation to preach at our Convention Eucharist. Bishop Thompson and I have been good friends since we met in the previous century at the 11th meeting of the Anglican Consultative Council in Dundee, Scotland. I also had the privilege of being invited by him to preach at St. Andrew’s Parish in Kingston when he was the Rector. Diana and I have continued our friendship throughout the years with Bishop Robert and his wife, Charmaine.

And of course, another warm welcome to someone who is actually part of our Diocesan family–the Bishop Coadjutor of our Companion Diocese of Nassau and the Bahamas and Turk and Caicos Islands. We are blessed by the presence of Bishop Laish Boyd and his wife, Joanne, at our Convention.
Thank you for being here.

Another bishop whom I met in the last century is also with us at this convention–Bishop Julio Holguin, bishop of the Dominican Republic. Many of you who have been in the Dominican Republic know the rapid growth and the strength of the Church there. Thank you, Julio, for being here with us.

And a warm welcome back to his diocese to Bishop John Said, who continues serving this diocese, even though he now lives across the border in that other diocese north of us. Our love to him and to his wife, Ann, who accompanies him.

Welcome also to Bishop Onell Soto and his wife, Nina, who are present with us today. With Bishop Said and our retired diocesan Bishop Cal Schofield, Bishop Soto is also helping us with the confirmations around this diocese. Thank you so much for your help.

Bishop Schofield is traveling at this time, and asked me to bring you his greetings.

And to you all here present, thank you for coming and being part of our 39th Diocesan Convention.

This past September 16 I completed 8 years as your bishop, I am now in the 9th year of my translation to this diocese from my previous diocese and next January 25th I will be celebrating 25 years as a bishop of our Church. It’s amazing how time flies: Now I am the Senior Bishop with jurisdiction of the House of Bishops. (This is easier than it sounds—all you have to do is not die.) I have discovered that all of these great honors come accompanied with more work and more chances of getting into trouble. As they say, getting old is only for the brave ones.

Let me use this opportunity to extend an invitation to all of you to the celebration of the anniversary of my consecration to the episcopacy 25 years ago in Tegucigalpa, Honduras by the Presiding Bishop at that time, John Maury Allin. This celebration will take place in your Cathedral, Trinity Cathedral, at 4 PM on Sunday, January 25, 2009. The preacher for that occasion will be our present Presiding Bishop, the Most Reverend Katherine Jefferts Schori. Hope to see you all there.

Watch for more information about this event to be posted on our diocesan website, diosef.org. And speaking of our website, if you haven’t visited it in the past two days, you are in for a surprise: This convention marks the launch of a completely updated and redesigned site that we hope will be much more user-friendly and welcoming. Thanks to our Electronic Communications Committee and our new webmaster, Donna Holdsworth of Pickme, Inc., for their good work.

It’s good to know that I begin my address to this Diocesan Convention after the national elections have been completed. I know that some of you are very happy with the selection that voters made, and others are not that happy. But I want to say this to all of you: I rejoice in the fact that I am a citizen of this great country where democracy is one of our greatest treasures. Four years from now we will have another presidential election, so let’s put aside whatever ideological issues that may have divided us in the recent past and work together for the good of the country. United we stand, divided we fall. No matter which candidate got your vote, let us all keep in our prayers our president, George W. Bush, our president-elect, Barack Obama, his family and those who will work with him, as he prepares for the enormous challenges he will face as the leader of our nation in these difficult times.

As we gather today, I don’t need to remind you of the financial crunch that this country and the world are facing. We indeed have a challenge ahead of us, but this is nothing new for us. Actually, together we have gone through a lot during these past 8 years. A number of things have happened that have severely affected us, and some of those things have been out of our control.

First there was the horrible and despicable terrorist attack that took place on September 11, 2001, with the subsequent decline of our economy that also brought down our markets–hard days and trouble in our lives similar in many ways to the even worse economic situation we are experiencing now. Add to that the 5 hurricanes that took place in just one year, 2004, bringing chaos, panic and misery into our area. We have also been affected by the Iraq War and by the very high prices for fuel that until only a few days ago made going to the gas station like one of those Halloween horror houses. Unfortunately we also have lived these past months with a lack of trust in our government, and that has served to immobilize us.

If you add to all of that the situations that have disrupted the life of the Episcopal Church and the Anglican Communion–the election of the Bishop of New Hampshire and the subsequent controversy that this created, compounded by the irresponsible violation of Diocesan boundaries by foreign bishops, who with a total disregard for the ancient Church councils and basic ethical standards have dedicated themselves to raiding churches and property that belongs to the patrimony of our American Episcopal Church.

Have we been affected by all of this? Of course we have.
But I must also remind you that regardless of all the obstacles that we have found along the way, our diocese remains united–and I dare to say, with hope for our future. I am happy to report that your bishop is in communion with all the priests, parishes and missions that are part of our diocese. As far as I know, no congregation is threatening or planning to leave, or has left during my episcopacy. All the congregations honor their diocesan assessment, and all priests honor their solemn vows and promises to conform to the doctrine, discipline and worship of the Episcopal Church.

Unfortunately, this is not necessarily the case with a few other dioceses of our Church. I believe that the credit for our unity as a diocese should be shared by all. The strong leadership that exists in most of the congregations in our diocese has made it possible to battle all the obstacles and challenges along the way.

Our vision of Bringing them in, Building them up, Sending them out, Tending to their needs and Harvesting God’s fruit continues being a reality in this diocese.

Do we still have obstacles ahead of us? Of course we do.
But we are committed to continue with the Nehemiah Process that faithfully trains our congregations to be stronger and more effective in their ministry.

In recent months we also have been developing a strategy to confront the brutal realities of declining membership that we are facing. There are several things that are out of our direct control. The economy, hurricanes (and fear of them), the war, lack of employment in this area and so on.

But there are other things that we can change and improve–and in some cases there are things that we need to discard, and even individual leaders who may need to move on.

I have asked Archdeacon Tom Bruttell to make a brief presentation of our drive to make every church a viable congregation and to make sure that all of our churches have a strong and able leadership.

I am committed to make this diocese more than a good diocese. I want Southeast Florida to be a great diocese.

(An outline of Archdeacon Bruttell’s presentation will be posted with other convention reports on the diocesan website, www.diosef.org.)

Thank you Archdeacon. I take this initiative very seriously and I am committed to see it through.

On a different note let me thank you all for sending your bishop and his spouse to the 2008 Lambeth Conference for bishops and spouses.

A lot was said in church circles around the world about what was going to happen at this Lambeth Conference of 2008.

Fortunately all the doom prophets and the Chicken Littles that love to predict the end of our Communion were wrong again and had to eat their words.

The Archbishop of Canterbury was able to pull it off, and I can tell you as a bishop who has attended 3 different Lambeth Conferences–1988, 1998 and 2008—that this was the most cordial and the most productive meeting of Bishops that I have attended.

One of the things that you learn when you are part of the Lambeth Conference is the incredible diversity that exists in our Anglican Communion. Let me give you an example: One part of the world considers that the acceptance of polygamy is the only Christian thing to do when a Muslim person who has more than one wife, as that religion allows, converts to Christianity; in another, the main concern is to defend the rights of the untouchables, hoping that some day they will be considered as human beings, equal to the rest of the population of their countries; and another part of the world may propose that persons with different sexual orientations are human beings created and loved by God and deserving of the same rights as heterosexuals.

Of course diversity is nothing new for us in this diocese. I am sure that there are many different ideas and theological positions represented here, just as there are different races and ethnic groups, socio-economic standards, male and female, gay and straight, red and blue and many shades of purple. Of course there are also many countries and languages represented here.

But what unites us? I believe that what unites us is what unites hundreds and hundreds of Anglican bishops around the world who may have different ideas about many things but are united in this: It is our commitment to serve Christ, to bring the message of God’s love to the whole world, our commitment to love our God and to love our neighbor as ourselves. It is a commitment to the belief that we should stand for what is just and right in this world.

That is why as Episcopalians–who, by the way, are the only true Anglicans in this country–we are not guided by any of the popular phobias of this day, like xenophobia and homophobia. That is why we can dare to obey Christ’s call to welcome the stranger in our midst; that is why we can actually care for the immigrants and refugees who arrive at our doorstep, even when some call us to hate and fear those who are newcomers in our land. That is why we refuse to discriminate against people because of the color of their skin or what language they speak, why we will not discriminate against or despise any who have been created by God different from what we may perceive as “normal” or “like us,” even when the forces of hate and discrimination insist on denigrating God’s diverse creation–to the point of actually enshrining bigotry in our state’s constitution.

Now I want to bring to your attention something more immediate and important for us in our own diocesan family. On November 23rd we celebrate Episcopal Charities Sunday, and I am hoping that each priest and lay person of this diocese here present will take notice of this day. Episcopal Charities is you and me–it is us–and the work that Episcopal Charities does makes a difference in alleviating the pain and suffering of those less fortunate in our diocese and beyond. We are sending envelopes for each congregation to distribute to parishioners, and I expect that they will be used to receive an offering on November 23 for the ministries of Episcopal Charities. We will also be sending to rectors a leaflet with information explaining what Episcopal Charities of Southeast Florida does and how parishioners can support its good work throughout the diocese.

I want to finish my address to you by pointing out that I am aware of the fears and doubts many of you may have about the future. The question being asked today is: How will the current economic recession affect the mission of our church? We will have to wait and see. As they say: “It’s hard to make predictions, especially about the future.” The only thing we know for sure is that the future will surprise us.

It’s too early to say that it will be a grim 2009. It could be–but it also it could not be. A recent report by the Christian Research group Empty Tomb, Inc. studied 6 different recessions since 1968 and found that donations by church members declined in three recessions, but increased in the other three. Similar finding were found by another study from Giving USA Foundation that found that religion-related charitable giving fell slightly in six but increased in the other 5 recessions.

I believe that leadership is going to be the key to success. Those who will retreat in fear will go down, but those who will dare will ultimately thrive.

Experts agree that all giving is local– people give all over the world, but when crunch time comes, churches have an advantage because people give locally, and nothing is more local than an individual congregation.

We must remember that we are a mission with a church, and not a church with a mission. We have to avoid the temptation to let our goals and dreams to be held ransom by our insecurities and fears when hard moments come our way.

I remind you that our mission does not depend on Wall Street, or whether the Democrats or Republicans are in power. God’s mission depends on the true power of the Holy Spirit of God. That marvelous working power of God hasn’t faltered in the Body of Christ, not even once since Pentecost Day.

As Episcopalians, sometimes we have trusted more in our investments than in the power of the Holy Spirit. It’s time to change that, and God is helping us to change.

Let’s remember that when you hoist the sail of faith, it is the wind and not the sail that counts. God’s power is going to be there for us if we dare to sail unto the unknown of whatever the future has in store for us, always trusting in God’s promises.

This is a time when we are invited to look forward with faith and recognize the presence of the Holy Spirit in our midst. Maybe we are incorporated in the State of Florida, but believe me we are more than a corporation that depends on earthly things. We are the Body of Christ and we depend on God and not on earthly things. Our God has promised us a safe landing and not necessarily a calm passage. His promise is that he will be there with us every step of the way.

In my experience as a Christian, I have learned that it is in the times when things may look bleak that we have to trust the promise our Lord has given us: That he will be there with us as far as we want to dare in his name.

Sometimes when we see ourselves at the edge of a cliff it is imperative to completely trust God. We have to let go and know that with God only one or two things will happen. Either he’ll catch us when we fall, or God will teach us how to fly.

I saw this happen after that horrible and destructive Hurricane Mitch when I was the bishop of Honduras. We lost everything, but in the end we not only recovered every single church, and rectory and school but they came back stronger, bigger and better.

I saw this happen after all the crisis that we faced in this diocese post- September 11. Our church suffered, but in the end we became stronger. We had faith, and faith is the daring of the soul to go farther than anyone of us can see.

As your bishop I want you not to forget that. Do not take your eyes from our mission: To make known to all people the transforming power of the Gospel of Jesus Christ, including all, excluding none.

I am challenging each one of you, clergy and laity, all of our vestries, not to start thinking of cutting our work, as if Christ didn’t rise from death—as if we had no more hope. I want to challenge every vestry to implement the strategies that will make a difference in their ministries and their communities.

At times of trouble and challenges I am always reminded of my favorite biblical story. It is found in the 13th chapter of the Book of Numbers, which tells of Moses’ sending 12 spies to check out the land that God had promised the people of Israel. When they came back, the 12 spies agreed that it was indeed a land of milk and honey. But 10 of them considered claiming the land an impossible task–they thought it would be too hard to do battle with the people they would face there. Those 10 scared men influenced Moses and the people not to go further to seek God’s Promised Land. They said: “When we saw the enemy, we realized that we were so small that we saw ourselves like grasshoppers, and the enemy saw us as grasshoppers.”

Only Caleb and Joshua insisted on obeying God and trusting in God’s promises, and Caleb said: “No, we must go over at once and claim God’s promise to us, regardless of the obstacles that exist, because with God’s help we can surely overcome them.”

Today I am reminding you of that cry of obedience and faith in God: Yes, we can surely overcome any obstacles that may exist in our future. We can surely overcome them and make our church grow and be stronger regardless of any obstacle that may come our way.

Why? Because what we do, we do in faithful obedience to Christ’s command to us to go forward. When fear begins to knock at your door, just let faith answer the door and you will find that no one is there anymore.

I invite you to trust and obey, for as the hymn says, “there is no other way.”

I know that you can do it, and I know that you have that inner strength in you. During these 8 years of my episcopacy among you, I have seen how courageous and sacrificial your efforts have been; you have truly sacrificed yourselves, and you have et obstacles and overcome them.You have not ceased to work for God’s kingdom. I consider it a privilege to be your bishop, and I pray that regardless of any difficulties we may face that we may continue working together to fulfill our vision: Bring them in, Build them up, Send them out, Tend to their needs, and then together we will rejoice in “Harvesting God’s fruit.”

Before I close, I want to express our gratitude to Fr. Roger Tobin and his staff at St. Thomas Episcopal Church and School, as well as to Sean Murphy and his staff at Palmer Trinity School for hosting us tonight at the banquet. They, together with the South Dade Deanery under the leadership of Dean Jennie Lou Reid, have worked for many days to insure our welcome and comfort. Thank you so much.

Thanks also to all of the Episcopal Schools of this diocese for making our schools lively centers of sound learning, new discoveries and the pursuit of wisdom. Thank you for uplifting our church and proclaiming our faith to a population that otherwise would never get a chance to experience the Episcopal Church. We rejoice in having this opportunity to lift up all your schools. We pray that all those who teach and those who learn in our Episcopal Schools may find Christ as the source of all truth and salvation. May God bless your work.

And to all of you here present, my wife, Diana, and I give thanks every day for being here serving among you in this diocese. We are blessed to be in this diocese of Southeast Florida.

God bless you.

+Leo Frade

November 6, 2008

A message from Bishop Frade opposing Amendment 2

Filed under: Uncategorized — admin @ 12:54 pm

October 27, 2008

A message from Bishop Frade opposing Amendment 2

Dear Sisters and Brothers,

After prayerful consideration, I have decided that it is my duty as a Christian, and as your bishop, to urge the defeat of the proposed Amendment 2 to our Florida Constitution, which would define marriage as only between a man and a woman. It seems to me that if we are to be faithful to our Lord’s commandment to love our neighbors as ourselves, we should not be enshrining in our state’s constitution this discriminatory and potentially harmful language.

Not only would the passage of Amendment 2 infringe upon our religious liberty by imposing a single religious definition of marriage on all Floridians, regardless of their beliefs; but because of its wording, this amendment could also deny many important benefits to all unmarried Floridians.

While the amendment is clearly aimed at same-sex relationships, we know that among our state’s large population of retired persons there are also heterosexual couples who have not married for fear of losing a portion of their individual Social Security or pension benefits. In recent years these persons, as well as partners in committed same-sex relationships, have been able to receive protection for their rights under domestic partnership laws. I cannot see how we can say we love our neighbors if we pass an amendment that could put at risk for these couples such rights as the ability to visit or to participate in medical choices for each other in illness or at the point of death.

Faithful people have a wide range of opinions on the matter of same-sex unions. Like our own Episcopal Church and the worldwide Anglican Communion, many other branches of Christianity, as well other faiths, are currently engaged in challenging conversations about their own doctrines and policies concerning marriage.

Despite this ongoing disagreement among people of good conscience, Florida has already passed a law that defines marriage as the proposed amendment would. However, some supporters of Amendment 2 have argued that a constitutional amendment is necessary to protect clergy from being forced to perform or recognize marriages that are contrary to their doctrine. I believe this fear is unfounded: Because of the religious freedom guaranteed by the First Amendment to the US Constitution, no religious group can be forced to recognize all forms of marriage sanctioned by the civil authorities. (For example, the State allows for and recognizes marriage after divorce; the Roman Catholic Church does not. No Roman Catholic priest is obligated by law to officiate at the marriage of any divorced person.)

Along with clergy from a broad spectrum of religious traditions, with diverse views regarding marriage, I have added my signature to a statement opposing Amendment 2. This statement can be found at www.flclergyforfairness.org.

I believe that Amendment 2 is unnecessary, potentially hurtful, and a threat to our cherished freedom of religion, and I urge you to vote against it on November 4.

Faithfully,

+Leo Frade

A pastoral letter from Bishop Frade

Filed under: Uncategorized — admin @ 12:51 pm

September 17, 2008

A pastoral letter from Bishop Frade

Dearly Beloved:

In the past month we have seen a series of hurricanes battering our neighbors in the Caribbean and across the Gulf Coast; and now we are feeling that all of us are in the path of a financial storm. Indeed, these are anxious times, and we may feel like crying with the psalmist, “Lord, how many adversaries I have!”

I know that for many of you the events that unfolded this past Monday brought much anxiety. Many in America who have stakes in the stock market worried as Lehman Brothers announced that their company had filed for bankruptcy and that Merrill Lynch had been acquired in a fire sale by the Bank of America. As your bishop I have been concerned about this crisis produced by an excessive and unregulated expansion of credit that has burst another financial bubble, reminding us of Yogi Berra’s famous comment, “It’s like déjà vu all over again.

As your bishop I want to remind you at this time of turmoil: “Be not afraid.” We serve the Lord, the Maker of heaven and earth, and we and all human institutions, even the financial markets, are in his hand and cannot ever be beyond the reach of his loving care.

The next thing I want you to know is that our diocesan Investment Committee continues exercising very wise and careful stewardship of the funds that have been entrusted to us. This committee met last Friday and again on Monday with representatives of the firm that currently handles our investments, and has been assured that our investments of diocesan and parish funds—your money, our money, God’s money are secure.

I think that this is also a good time to be reminded of the need to revise our priorities. In recent years I have seen how greed has taken over many of our political and financial institutions. The 1987 movie Wall Street became too much of a reality in our country, blinding and deceiving many to behave in ways that were extremely irresponsible and destructive of both national and international economies. Unlike what some believe, the winner is not the one “who dies with the most toys.” I can assure we will do much better when we meet our maker if we show him how much we have done for others and the world, rather than showing him how well we did for ourselves without caring for others.

We are called to be ministers of the transforming love of Jesus Christ in the midst of all these worrisome circumstances. Let us reach out with our prayers, our material goods, our helping hands and our presence to serve all of our neighbors, near and far, who are overwhelmed by adversity and fear.

I urge you to be aware of those in our midst who have lost a job, or are in danger of losing a house, or are overwhelmed with debt. Be a friend to them in every way you can. I will also remind you of the recent appeal I made to aid those who have been affected by this season’s storms by sending your donation to Episcopal Charities or by making a donation online at www.diosef.org.

Lastly, I ask your prayers also for guidance for the leaders of our nation, our President, our Congress and especially for our Treasury Secretary, Henry Paulson, as they help us to recover from the present crisis.

Beloved, in this time, as in all times of anxiety, trust in God, be faithful in prayer, be of good courage—and be Christ’s Body in the world!

Blessings,

+Leo Frade
Bishop of Southeast Florida

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